karna vs arjuna wikipedia

Shiva was pleased and took his real form. Karna's kawach (breastplate armour) has been compared with that of Achilles's Styx-coated body and with Irish warrior Ferdiad's skin that could not be pierced. They had ten thousand rathas as their Not Sanjay Leela Bhansali. Later that day, the year of Agyatavasa was over. [5] The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. For the older generation of Java, he was the embodiment of a whole man. Karna accepts the anointment, becomes a king that day. She tells him that the find must be shared with his brothers, as they had always shared such things in the past. Urvashi felt insulted and cursed Arjuna that he will be a eunuch for the rest of his life. Karna was secretly born to an unmarried Kunti in her teenage, fearing outrage and backlash from society over her premarital pregnancy, Kunti had no choice but to abandon the newly born Karna adrift in a basket on the Ganges, in the hope that he finds foster parents. [90], Karna is not proud of his anger and outbursts. On the way, they were attacked by a group of bandits. Karna chooses loyalty to his lifelong friend and "good policy based on his heart" to be of higher value than accepting Krishna's recommendation that he switch sides and become the king as the eldest son of Kunti based on dharmasastras. [17], 3rd Pandava prince Arjuna was Karna's peer and equal. Connexion. [86], Karna fights and berates the Pandavas at the legendary gambling match during the royal consecration ritual. The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. Arjuna then released his cousins and his rival. This story within a story has been interpreted in various ways. [6], Arjuna was one of the five Pandava brothers of royal lineage, whose collective name derives from their father and heir to the Lunar dynasty, Pandu. Arjuna was a brahman in Goa Mintaraga, with the title Bagawan Ciptaning. Chitrāngadā came to the battlefield and revealed that Arjuna was her husband and Babhruvahana's father. [33][34], Arjuna spent the last year of exile as a eunuch named Brihannala at King Virata’s Matsya Kingdom. [23], It was while at Indraprastha, the capital city of the Pandavas,[24] for the birth of Abhimanyu that Arjuna and Krishna become involved in what Alf Hiltebeitel describes as "one of the strangest scenes of the epic", this being the burning of the Khandava Forest. Babhruvahana asked Arjuna to fight and killed his father during the battle. During the exile, following the advice of Krishna to go on meditation or tapasya to attain this divine weapon, Arjuna left his brothers for a penance on Indrakeeladri Hill. Arjuna is twice exiled, first for breaking a pact with his brothers; and secondly together with them when his oldest brother has tricked into gambling away the throne. He is very different from Wrekudara. They agree to help satisfy his hunger, at which point he reveals himself to be Agni, the god of fire. The first meeting is with Krishna, the second where his biological mother Kunti comes to meet him for the first time. Draupadi too never likes Karna thereafter. According to this, they have to either defeat or make alliance with other kingdoms. Since all previous commanders of Duryodhana had been killed, he anoints Karna as the senapati (commander of all his forces) for the first time. According to Das, all of the epic's characters including Karna do good deeds, foul deeds, and they are "ineradicable mixture of good and evil". Arjuna was a key warrior in Pandava's victory in the Kurukshetra War. Aranmula Parthasarathy Temple is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 poet saints, or Alwars[41][page needed] located near Aranmula, a village in Pathanamthitta District, Kerala, South India. Karna is not evil, just a misfit or a rebel, an inspiring character if viewed from one set of values and an abnormal character from another set of values. [28] He is presented again in sections 1.2.127–148, and chapter 1.57 of the Adi Parvan. Duryodhana went to Salya and with folded hands made his request. The most accepted version is one prepared by scholars led by Vishnu Sukthankar at the Bhandarkar Oriental Research Institute, preserved at Kyoto University, Cambridge University and various Indian universities. [8][9][10] His story has inspired many secondary works, poetry and dramatic plays in the Hindu arts tradition, both in India and in southeast Asia. Arjuna also has clothes that symbolize greatness, namely Kampuh or Limarsawo Cloth, Limarkatanggi Belt, Minangkara Gelung, Candrakanta Necklace and Mustika Ampal Ring (formerly belonging to King Ekalaya, the king of the Paranggelung state).[42][43]. [26] The royal consecration involved an elaborate Vedic ceremony called rajasuya which extended over several years and included the playing of a ritualised game of dice. [note 8] after some time, were Karna to press his status as the eldest biological Pandava brother, end the war and rule the world. Commentators vary as to whether Kunti thought he was referring to alms found in the forest or to some great prize unknown to her. [123] German Indologist Georg von Simson states that Karna of the Mahabharata resembles the Kumbhakarna of the Ramayana, the demon brother of the main antagonist Ravana of the epic Ramayana in their powers to sway the war. [53][54][55][56], Karna meets Duryodhana for the first time in Hastinapura during archery lessons from Drona, an event described in section 3.293 of the Mahabharata. [34] The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. The Kauravas, accompanied by Karna, attacked first, but were defeated by Drupada. According to Bimal Matilal, the characters face a "choice between irreconcilable obligations", between two good or two poor choices, where complex circumstances must be considered. This last event, which took place in Dvaraka,[19] is not the first meeting between Krishna and the Pandavas in the story but it does mark the start of a bond, sealed with the birth of the couple's child, Abhimanyu, whom Krishna adores. Daanaveera – one who have undying charitable nature or one who is exceptionally munificent (generous). Krishna's suggestion is that if Karna were to declare himself as the sixth Pandava brother, Draupadi would, in time, consider him as her sixth husband. Maître: Drona. He made a promise to Duryodhana and he will keep it. Kunti then confesses that he is her firstborn. The manuscripts found in the north and south India for the Karna parvan book have "great divergence" in details, though the thematic essence is similar. Conjoints: Subhadra (en) Draupadi Ulupi (en) Chitrangada (en) Enfants: Abhimanyu (en) Babruvahana (en) Iravan. They have been a subject of folklore and fantasy, with most presenting him with two wives. But Dharma being the multiplying factor can multiply or diminish strengths. Dalam bagian akhir perang besar tersebut, Karna diangkat sebagai panglima pihak Korawa, dan akhirnya gugur di tangan Arjuna. [148] To the victim Draupadi, it was a violence she would never forget nor live with, and Karna's personal regrets did not balance out her sexual humiliation in public. It is only social situations that try to judge people as good and bad. [112] Ultimately Shalya agrees. Karna disregards this warning and says that if the king of gods Indra comes to beg before him, and if he charitably gives to Indra, it will bring him "renown and fame", then argues that "fame is more important to him than anything else". Karna turun untuk mengangkat kembali keretanya yang terperosok. [43] They love him and raise him just like their own son. [108] Duryodhana and Karna's Kaurava friends plead that they are finished unless Karna does whatever it takes to kill Ghatotkacha. His second marriage was with a princess of Manipura, Chitrangada, who bore a son named Babhruvahana. He is known by many other names, such as:[2][3], The story of Arjuna is told in the Mahabharata, one of the Sanskrit epics from the Indian subcontinent. [92][93] In section 5.138 of the epic, according to McGrath, Krishna states, "by law, Karna should be considered as the eldest born of Pandavas", that he can use this information to become the king. The Gita begins with Arjuna in confusion and despair, dropping his weapons; it ends with Arjuna picking up his bow, all doubts resolved and ready for battle.[36]. [59] At the end of the competition, while everyone rejects Karna, Duryodhana expresses amity to Karna by "taking Karna by his hand". [115] Then, the wheel of Karna's chariot gets stuck in the ground. ou. So let's expose a … He never questions the ethics of his lifelong friend Duryodhana rather conspires and abets in Duryodhana's quest for power through the abuse of his opponents. [10], When Arjuna, his siblings, mother and Draupadi returned to Hastinapura, Dhritarashtra determined to avoid a rivalry developing for control of Hastinapur by splitting the kingdom, with half of it being left to his own eldest son, Duryodhana, and half to the eldest son of Pandu, Yudhishthira. [22] For example, his first entry into the Kurukshetra battlefield is presented as the Makara movement (an arrangement of soldiers in the sea-monster pattern). KARNA vs ARJUNA - (Story of Previous Birth) According to Padma Purana, which is considered as a Satvik Purana, Svedaja (Karna) was an ansha/portion of Lord Bramha and Raktaja (Arjuna) was an ansha/portion of Lord Vishnu. Instead, he called her “mother”. Arjuna followed the horse to the land of Manipura and encountered Babhruvahana, one of his sons. [103] Surya meets Karna and warns him of Indra's plan to appear disguised as a Brahmin to divest him of his earrings and breastplate, and thereby his immortality. An apsara named Urvashi was impressed and attracted to Arjuna's look and talent so she expresses her love in front of him. Mula saka iku, Arjuna banjur sinebut satriya "Panengah Pandhawa". He taught song and dance to the princess Uttarā. He shall betray no one, remain loyal to those who love him, including his friend Duryodhana, with whom he has been in allegiance for thirteen years. According to the legends, Arjuna built the Aranmula Parthasarathy Temple during his conquest for Ashwamedh Yagna in South India. The same mantra was used by Kunti to allow her co-wife, Madri, to conceive Nakula and Sahdeva. A rishi (Vedic scholar and seer) named Durvasa visited the king for a lengthy stay and was housed as his palace guest. [24][note 2], The story of Karna is told in the Mahābhārata, one of the Sanskrit epics from the Indian subcontinent. According to the legend, Arjuna was a demigod, who was born as a blessing after his mot… But, another arrow had already pierced the boar. Karna feels Duryodhana is that friend who stood by him when everyone rejected him. Despite his flaws we admire him. The text does not belabor the details about Karna in the early sections, rather uses metaphors and metonyms to colorfully remind the audience of the fabric of a character they already are assumed to be aware of. [135][136], According to the Mahabharata, human conflicts such as those illustrated through Karna-Arjuna conflict are inherently complicated and come with circumstantial depth. [22] As Duryodhana's army crumbles each day, the sea and vessel metaphor repeatedly appears in the epic, particularly when Karna is mentioned. Arjuna used Shabdavedi astra and captured Chitrasena. Each used some of their prominent weapons on the other. [57] If Karna were to announce his charioteer lineage, it would disqualify him from competing against Arjuna. [20] Annoyed by their defeat, the kings attack Arjuna, but he defeats them and runs home to tell his mother of his success, shouting "look what we have found". [26] Within Mahabharata, which follows the story within a story style of narration, the account of Karna's birth has been narrated four times. [141], Karna and other characters in the Mahabharata, like all human beings, combine a spectrum of good and bad behavior, intentions and deeds. Upon the onset of the Kali yuga and acting on the advice of Vyasa, Arjuna and other Pandavas retired, leaving the throne to Parikshit (Arjuna's grandson and Abhimanyu's son). [161][162][163], Rabindranath Tagore wrote a poem, "Karna Kunti Sangbad" based on the meeting of Karna and Kunti before the war. Autres informations; Propriétaire de: Gandiva. To please Karna, Jarasandha gifted him the land of Malini.[71][72][73]. Like all the Pandavas, his real father was a god, in this case, Surya. It is only individual human beings who try to judge you as good and bad. Karna, and many Rajput ballads, are clearly tragedies in the Aristotlean and Elizabethan sense, states Ingalls. However, Pandu was under a curse whereby he would die if he had sexual relations with a woman and thus his sons were born using a mantra given to Kunti by sage Durvasa during her maiden days. On leaving, having been delighted with his stay and her diligent services, Durvasa thanked her and gave her the Siddha mantra, telling her that if she ever wants, she can invoke any deit… [1] Karna joined the Duryodhana's side in the Kurukshetra war. They built a palace out of lac in a village named Varanāvata. [159], According to Julian Woods, Karna is a "tragic antihero" of the epic. Ketika panah Karna melesat menuju kepala Arjuna, Kresna menekan kereta Arjuna ke dalam tanah dengan kekuatan saktinya sehingga panah Karna meleset beberapa inci dari kepala Arjuna. Créer un compte. Arjuna is depicted as a skilled archer, winning the hands of Draupadi, who married the five brothers because of Kunti's misunderstanding. These versions vary significantly from each other as well as the Mahabharata manuscript. The leader of gods in return praises him and gives him a missile that can only be used once and will kill any mortal or immortal. Karna was the eldest of the Pandava brothers. Karna, not being a kshatriya, hanged his head in shame. Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the Himalayas. This led Arjuna to take a vow of killing Karna. [152] He is martially adept and equal to Arjuna as a warrior, a gifted speaker who embeds provocative insults for his opponents in front of an audience. Fratrie: Yudhishthira Bhima Sahadeva Nakula Karna. [76] At martial sporting events, Arjuna and Karna were often equal,[77] though in his self-bragging style Karna once announced, states McGrath, that "he will perform any feat that Arjuna has accomplished and do it better". The epic uses glowing words to describe Karna, but the presentation here is compressed in 21 shlokas unlike the later books which expand the details. When Arjuna was involved in fight with Samsaptakas, Karna defeated the Pandava brothers Nakula, Sahadeva and Yudhishthira in battle but spared their lives as per promise he made to Kunti. The Mahabharata is not content simply to point out the weaknesses of human beings. 3. [61], In the final year of the exile of the Pandavas, Duryodhana plans to sow dissension and keep the entire empire to himself. [29] However, later in the epic, the generous Karna gives the "earrings and breastplate" away in charity, thereby becomes a mortal and later dies in a battle with Arjuna. Vaikartana – one who belongs to solar race (related to Surya). [21], The second meaning of Karna as "rudder and helm" is also an apt metaphor given Karna's role in steering the war in Book 8 of the epic, where the good Karna confronts the good Arjuna, one of the climax scenes wherein the Mahabharata authors repeatedly deploy the allegories of ocean and boat to embed layers of meanings in the poem. The cousin relationship existing between Arjuna and Krishna was through Arjuna's mother, Kunti, and her brother, "ASI grants permission to excavate palace Kauravas commissioned to kill Pandavas", "These places in India have distinct Mahabharata, Ramayana connections", "Archers in the Fate Universe Who ACTUALLY Use Bows", "Mahabharat's Arjun Firoz Khan Says Changing His Name Gave Him Everything He'd Dreamed of", "Shaheer Sheikh on Mahabharat: It was like boys' hostel, made some amazing friends", "Kinshuk Vaidya enters RadhaKrishn as Arjun", "Ranbir Kapoor's 'Raajneeti' is a modern-day retelling of Mahabharata; read to know", "Sonu Sood to play Arjun in Kannada film Kurukshetra", https://en.wikipedia.org/w/index.php?title=Arjuna&oldid=1009268338, Wikipedia articles needing clarification from October 2019, Short description is different from Wikidata, Wikipedia pages semi-protected from banned users, All Wikipedia articles written in Indian English, Articles having same image on Wikidata and Wikipedia, Wikipedia articles needing page number citations from June 2020, Articles with unsourced statements from July 2020, Articles with Encyclopædia Britannica links, Pages using Sister project links with default search, Wikipedia articles with WORLDCATID identifiers, गोंयची कोंकणी / Gõychi Konknni, Creative Commons Attribution-ShareAlike License, Radithya Evandra (name of a character, Wahyu Juno, based on Arjuna), Vijaya – always victorious, invincible and undefeatable, Dhanañjaya – one who conquered wealth and gold, Savyasachi – one who can shoot arrows with both hands, Shvethavāhana – one with milky white horses mounted to his pure white chariot, BÄ«bhatsu – one who always fights wars in a fair, stylish and terrific manner, Phalguna – born under the star Uttara Phalguni (, Pārtha – son of Pritha, also known as Kunti, Arjuna is also an Archer class Servant in the, This page was last edited on 27 February 2021, at 17:26. Through their fight, they both realized that they're both very similar and experienced many trials. In the epic, he is the third among Pandavas, the five sons of Pandu. Later Arjuna captured Drupada and freed his cousins and his rival. [78][79][3], At the svayamvara competition of Draupadi, where she is expected to choose her husband, both Arjuna and Karna are present. Although Jarasandha was very powerful, Karna defeated him. After the Kauravas and Pandavas finished their training under Drona, the teacher asked his pupils to capture his enemy Drupada as their Gurudakshina. [92][131][132] According to Gurcharan Das, the character of Karna in the ancient Hindu epic suggests a social debate between "inherited status" and "deserved status", a debate that remains relevant to the contemporary times. [27] This particular game, described as "Indian literature's most notorious dice game" by Williams,[10] was rigged by Duryodhana, causing Yudhishthira to gamble and lose everything, including his kingdom and his shared wife Draupadi. The tournament was to lift and string a bow, and fire arrows to pierce the eye of a golden fish only by looking at its reflection in the water. [144][145], According to the Mahabharata scholar Sukthankur, as quoted by Indologist Adarkar, there are apparent contradictions in Karna's character. Kuntiwas granted a special chant to use to call upon a god to impregnate her. The Arjun (Sanskrit: अर्जुन, pronounced [ɐɽˈdʑʊn] in Classical Sanskrit and அர்ஜுன் in Tamil pronounced in Tamil & Hindi) is a third generation main battle tank developed by India's Defence Research and Development Organisation (DRDO), for the Indian Army.The tank is named after Arjun, the archer prince who is the main protagonist of the Indian epic Mahabharata. She waits. Apart from being a student of Resi Drona at Padepokan Sukalima, he is also a student of Resi Padmanaba from the Untarayana Hermitage. When Bhima came to Anga Kingdom, Karna didn't accept to make alliance due to which a terrific war took place between Bhima & Karna. [20] In section 3.290.5 of the Mahabharata, Karna is described as a baby born with the ear-rings and armored breastplate, like his father Surya. [2][3], He is a tragic hero in the Mahabharata, in a manner similar to Aristotle's literary category of "flawed good man". Later, in a quieter moment with Krishna such as in section 5.139.45, and to his lifelong friend Duryodhana in section 8.1.7, Karna confides he was wrong in insulting Draupadi and the Pandavas, it is his past karma that haunts him and is a source of his private suffering. Arjuna was born when Indra, the god of rain, blessed Kunti and Pandu with a son. Both also had tofight their own brothers in the war. Salya, kusir keretanya, menolak … [66] It is Karna's language and insults that hurt the Pandavas and Draupadi the most, a sentiment that is noted in numerous verses of the Mahabharata such as 3.13.113 and 5.93.11. [31][32], During his exile, Arjuna was invited to the palace of Indra, his father. [60][58], Karna evolves into a character who shares Duryodhana's view that Pandavas are bad and enemies, though for different reasons. "You discarded me", says Karna to Kunti, "you destroyed me in a way that no enemy could ever do to him". Later when he revealed his identity to everyone in the Matsya, Uttarā was married to Arjuna's son Abhimanyu. Yudhisthira will hold the fan for him as he sits in the throne, Bhima his umbrella, and the common wife of the Pandavas – Draupadi too – says Krishna, may marry to him. He leads the Madukara Duchy, within the territory of the state of Amarta. [...] Karna challenges their traditional understanding of dharma – as inherited status – and offers a new notion of dharma as deserved status. Duryodhana supports him. He refuses to wear "Emperor's New Clothes", states Adarkar, and thus "being revealed as a fraud" and ever-adapting to new psychological garb. Parashurama also gifted him a bow named Vijaya due to his impressive skills. Ulupi, the second wife of Arjuna, revived Arjuna using a celestial gem called Nagamani.[39]. Surya also appears and confirms Kunti's story, and suggests that he follow her. Duryodhana steps in and says Karna is an Arajna (a non-king, but also a word play on Arjuna) but announces that he is offering to anoint Karna as the king of Angas (Bengal[6]). Arjuna came into the place where Karna and Vrishasena were creating havocs. [citation needed], Later Kunti got blessed with children Yudhishtra, Bhima, and Arjuna, using this mantra. Some notable incidents during the first exile were Arjuna's marriages with princesses Ulupi, Chitrāngadā and Subhadra. [81][82][note 6][note 7] The varna-based discrimination and verbal insults on Arjuna, for lovely Draupadi's hand, one that Karna initiates at the time of Draupadi's svayambara competition comes back to haunt him many times through angry Bhima and others who remind Karna that he is merely a suta-putra (son of a charioteer). Karna VS Arjuna Final War. It is unclear whether he married them before or after Draupadi's swayamvar. Karna had been born to Kunti prior to her marriage with Pandu, blessed with Surya but then abandoned to be raised by a low-caste family. [23], The essence of this part of the myth is that Arjuna and Krishna are in the forest when they are approached by a hungry person. No act, states Woods, on this earth "is wholly good or wholly bad". Karna ran away from battle field many times and not just during the fight with citrasena. He was born to Kunti before her marriage with Pandu. [10], After the princes completed their training, Arjuna defeated Drupada of Panchala, who was impressed by the prince's skills, as the gurudakshina for his beloved teacher Drona. Shurasena asked Pritha to ensure that Durvasa's stay was comfortable. [17], Arjuna is a central character in the Hindu epics and appears in hundreds of situations. She used the same mantra later in the Mahabharata, after Kunti is unable to have any children with her human husband, and he agrees to her using the mantra to have children. Karna had donated his armour much before Virat war. Krishna starts by complimenting Karna for knowing "the Vedas and the subtlety of the dharmasastras". [74] On knowing this, Yudhishtira asked Arjuna to free them since this would be a humiliation to Hastinapura. Karna replies that though he was born from Kunti, it was the wife of a charioteer "Radha who gave him love and sustenance", and that makes her his real mother. He said, `Karna is going to kill Arjuna today but only flaw in his plan is, there is no charioteer in the world like Krishna. With each dilemma, the Mahabharata presents various sides and shades of answers through the characters. The Spiritual “fathers” of the five Pandavas were Yama (Dharmraj), Vayu, Indra and the twin Ashwini Kumaras. A protagonist of Indian epic Mahabharata; 3rd Pandava, This article is about the hero in the Hindu epic, "Dhananjay" redirects here. Both Karna and Kumbhakarna did not take part in the great wars of their respective epics at the start. [118] Indra cripples Surya in the Vedic mythology by detaching his wheel, while Arjuna kills Karna while he tries to fix the wheel that is stuck in the ground. This is one of the rare examples of polyandry in Sanskrit literature. Voir plus de contenu de Karna vs Arjuna sur Facebook. "a true, honest, good man") and "the best among those who understand and uphold the dharma". Arjuna maintains his calm, continues to hide his true identity, insists that he is a "Brahmin who fight". [106][107] The war had entered a brutal stage, according to the Mahabharata verses in sections 7.150–156. The listener of the Mahabharata is Janamejaya, Parikshit's son and Arjunaś great-grandson.[40]. [4], The Mahabharata manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. [104] Indra appears as predicted, and Karna cuts his birthmarks of immortality with a knife, and gives the blood-soaked donation to disguised-as-a-Brahmin Indra. Arjuna was the great hero of Hindu Mythology from the ancient Indian epic poem, " Mahabharata ", and the rival of Karna. Karna and Shalya head into the battlefield together, though they keep insulting each other's abilities and intent, lack mutual devotion and teamwork. The Marathi books of Radheya (1973) authored by Ranjit Desai and Mrityunjay (1967) authored by Shivaji Sawant bring forth a fictionalized account of Karna's private and personal life. [18] In the Mahabharata and the Puranas, it is the name of a warrior character. Out of these names, Vrushali and Supriya are the most popular. Karna. Surya, his father, tries to persuade him to not worry about what others think and avoid getting gullibly exploited, Karna declines. The most accepted version is one prepared by scholars led by Vishnu Sukthankar at the Bhandarkar Oriental Research Institute, preserved at the Kyoto University, the Cambridge University and various Indian universities. [45] They use this false identity in exile because Duryodhana had attempted to kill them using various schemes, including burning the lacquer house – custom built for the Pandavas by Duryodhana – along with the forest while they were sleeping. Edison Helena Blavatsky Tamamo-no-Mae Siegfried Karna holds a mutual admiration with Saber of Black. Saat Arjuna menyerang Karna kembali, kereta Karna terperosok ke dalam lubang (karena sebuah kutukan). [45], The boy goes to school in Hastinapura, and studies martial arts under the sages Drona, Kripa and the Vishnu avatar Parashurama. [8], After the battle at Khandava, Indra had promised Arjuna to give him all his weapons as a boon for matching him in battle with the requirement that Shiva is pleased with him. While he is originally summoned by Feend vor Sembren of the Red Faction, he later becomes one of the Servants of Shirou Kotomine. [21][30], The story of his unmarried mother getting the child due to her curiosity, his divine connection to the Hindu god Surya,[31] then his birth appears for the first time in the epic in section 1.104.7. [155][156] He complains of "dharma failed him" on the day of his death, yet in his abuse of Draupadi, he himself ignores the dharma. As a newborn, Karna's life begins in a basket without a rudder on a river, in circumstances that he neither chose nor had a say.